"Loo Railway Mural: "How Do You Feel?"
Dear All Powerful and August Art Dictator at the Gallery of New South Whales,
Get ready for the usual bitchy moaning from a deadbeat, fucked-over artist. I
was bemused/annoyed by the bullshit you spun in that interview for the
Daily Terror I read a week ago. "What the Australian 'Art World' needed
was more anarchists and iconoclasts to shake the institutions up, ruffle
the feathers of complacency, break ground, cut edges", or some such
dilettante drivel, slumming in the underground because it's hipster cool and
beats stuffed shirts at wine-clinking soirees I suppose.
You were brought out of some crypt to bring culture to us heathen antipodeans and, as director of the Art
Gallery of New South Wales for endless years, have guarded the
temple-gates against the barbarians, influenced criteria and careers by pontificating on the Grand Dame, ART, and thus ruled the
roost from pyramidal heights, as part of a social elite; Art is what
you say it is, you've got the money, credentials and connections to back
you up. It thus comes as a cruel joke to read after 40 years of
my struggles at the bottom of the hill in Darlinghurst, painting the city
fluorescent with my sardonic social satires, you now maybe will invite
me up the mountain and into the inner-sanctum, as an "IN" anarchist, to kiss the arse of 'High
Art' with you and your cabal. I don't think so.
I
think what you mean by anarchist artists are those flakes who do
minimalist wiggly lines and a few streaks of shit and so break the
thrall of realist representation and perspective, still with a rave of social justice, how it represents the murder of the Indigenous, to salve your conscience. Or you want conceptual
brain-bursts like a thousand buckets of dog turds all lined up like
carbon molecules, as opposed to scenes of contemporary life with a text
of critique, the research of historical fact and a philosophy of
questioning the exploitative staus quo. The State Gallery is a pillar of the State and has a
self-preservative interest in supporting that status quo, thus much of
the art you show and support is State sanctioned, safe, and
chocka-block full of careerists whose main eye is on the dollar, and
kudos, and trends. There are 1001 civil libertarian artists working feverishly
in their garrets producing genius imagery/researched
journalism/agit-prop but they get no support from anybody and often die
young, or ignominious old, their work thrown into the nearest dumpster, being
anarchic/iconoclastic they would rarely find themselves uplifted by your
elitist art world, for your anarchic art is an oxymoron.
Overlord,
you only have to take a walk down the hill into Woolloomoolloo and
check out the pillars holding up the rail-line into Kings Cross to see
what an anarchist is capable of. Around the year 1983 I was one of 7 artists Marilyn
Fairskye got together to paint giant murals to enhance the industrial
landscape that blighted the housing estate of the 'Loo. I got pillar
number 7 and did a 20 foot high, psychedelic expressionist painting of
the main drag of Kings Cross looking up from the Fitzroy Gardens and I
called it "How Do You Feel? Enjoy Smack Cold!" I depicted lots of the
local folklore and national politics, such as flogging uranium to
war-mongers, and consumer rubbish to the media hypnotized, the
through-line to emphasize why people turn to drugs, and I did it with
risque flare, outrageous freedom of dialogue and iconoclastic verve. (My
style is to have one picture read like a novel, pictograms and words
communicating 7 levels of subtext, there's always a new story to
discover in the image for anyone whose eyes get to fall upon it
repetitively.)
The bureaucrats who funded the mural
project were aghast at the opening, and the locals were divided, some
hating it's semi-pornography and libertarian values, others liking it's
nerve and out-front depictions of life at street level. 23 years later
the mural is still there, in all it's vibrant fluorescent enamels, a
miracle that the council haven't pulled it down, they've even put a
protective fence around it to stop the young graffiti artists from
destroying the lower panel. This has all been one big fluke for since
then I've never got another commission, encouragement or even an
invitation out for cheese and Jatz biscuits.
Nobody
who's "anybody above ground" wants an importunate, deluded wannabe
rebel artist in rags knocking furiously at their door; it's a sad joke
that even for anarchic artists there's only the Govt. arts bureaucracy
door to knock upon for support in Auz. That is if critical acclaim and a
regular income are the artist's goal. He/she can always find some
like-minded creative rebels to rally round and co-operate to make
interesting art, (which is what I hoped the Tin Sheds Poster Workshop
would be): art that responds to the world around it and gets responded to
in turn, even if it's a put-down response, and from the State it
usually is. (For instance take my frame-up by the cops for armed
robber, it felt like The State taking revenge on me.) There are so many
ways and styles to get one's interaction and dialogue with society across:
posters, films, murals on any available building wall, photocopied
flyers, zines and comix, paintings, videos, live performance, music,
essays, photos, stories, data charts, digital platforms, the imagination has no limit..
And it certainly doesn't have to be imprisoned and controlled in an "art gallery", it can be anywhere, it's how you connect
it to Mind, individual and collective, that counts, that's why this
"cyper-space" thing is way cool, almost mental telepathy. Most of my
art-working history has involved all of the above practice to have my
say, even to effect rethinking of controversies, if a lunatic-fringe
rebel can do such a thing; for instance, to get behind realistic
efforts to ameliorate climate change. I've had to operate outside the
constrictions of art galleries, curators, critics, collectors as they all eschewed me and I hate they way they've set up art, as a consumable
commodity, sneaky propaganda for the Beast of High Capitalism.
Maybe my kind of
art: cartoon imagery, symbolism, political diatribe, libertarian
satire, acerbic comment, working-class folklore, memoir journalism is
dead in the water, suitable only for the back-alley garbage-bin wall.
The ruling elite would love to have art with nothing more to say about
the world, history, factual injustices and destructive government
programs. They want lots of bland portraits, abstract blocks of colour
and conceptual garbage, Duchampism gone mad, anything can be art, a lot of
bullshit text to snow-job it and a huge price-tag, but with no real
information. I'm in favor of the metaphor of the "media virus", to
spread memes into the population, by whatever means, to seed alternative
ideas and narratives. I think there's still room for independent
expression and revolt against a corrupt, burning world. To go beyond endless dialogue and encourage action.
My
art contains everything I've ever looked at and read all mulched down
into my unique take on life as a homo sap sap sap sapien, unique as a
snow-flake with its chance in Hell, leaving an evaporating commentary on
the violent void. Hot stuff I confidently think but I know I'll never
get to meet you, dear Arts Overlord, up there in your ivory temple
for you're not really interested in actual cutting anarchic art. Anyway, I'd
get shoved out the way by some little spoiled brat fuckwit from
Vaucleuse, introduced to you by his mother on the Arts Board as the
latest happening thing, with his smudgy piled on lumps of shit vaguely looking like a big Somebody, or
her abstract arse-wipe across canvas and every one's boo-hoo crocodile
tears for the dispossessed, all expressed through banks of out-of-focus
video monitors.
EAT THE KIDS GINA IRON-HEART
For
it's all about regular money, fame, elitist cachet, power, pseudo-immortality
and false consciousness, and the profit from exploiting the natural
world and crushing the human populations to obedience of our wealthy
Elite rulers. IT has nothing to do with ART. ART is an old whore who has
been fucked to death. Artists are made famous so as to be plugged into
high capitalism, their work becomes bullion, traded and bankable, money
is the medium, not merit. It's so obvious that our rulers, economic,
political and religious, would destroy any truly rebellious, anarchic
art as a threat to their hegemony. The artist would starve and his/her
work disappeared, wiped from the record. Picasso's "Guernica", Diego
Rivera's murals, Otto Dix's war drawings, Hussein's "Bhopal Gas
Tragedy", none of these works would've seen the light of day if Govt.
arts bureaucrats were involved. The following tale of woe relates
clearly how a hard working, sincere anarchic artist can get wiped from
existence, tho I've told it many times, it's like a blow-fly in my
belfry, buzzing around eternally, I tend to spit chips over it again and
again, like every other broken-arsed artist one can meet on any street
corner, I GOT RIPPED.
When I first came to Sydney in
'77 I got arrested in the White Bay anti-uranium riots and, to raise the
money to pay the fines of all involved, I organized a rock concert at
Balmain Town Hall with up and coming rock legends "Mad As Cut Snakes". I
went to the Tin Sheds Poster Workshop at Sydney University to
silkscreen the poster for the event, "Blood on the Streets", designing
it like a Z-grade '50s noir movie, lurid b/w photos from the press
showing cops dragging protesters by their hair, dripping all over with
red blood lettering. The gang who ran the Tin Sheds called themselves
the "Earthworks Poster Collective" and they were much impressed by
"Blood on the Streets".
I
made a poster for a hang-out cafe in Darlinghurst called "Garibaldis"
in fluero against a black field depicting the drag queen Doris Fish
leading a gang of punks out of a creepy Kings Cross. The Collective and
everybody else loved the 'Garibaldis' poster, really clapped me on the
back for it, and within a year every zombie and his dog was making
posters using fluero with heavy black edges. It's great to be an
inspirational artist. I continued putting my work on every surface
possible, discovering later that the Collective, while putting some of
their work up in the city, held a lot back as limited print-run editions
and sold them to public and private collections, a business way out of
my ken. Money/career never has been my god.
I got many
hairs up my arse about several social issues and thus printed thousands
of posters squawking about some horrid state of the world or other, and I
stuck these thousands of posters on all the walls of inner-city Sydney,
using the world at large as my gallery for I knew the frustrating
struggle and compromise involved in finding a private entrepreneur to
take you on. For twenty years I was chased by cops, rangers, white-trash
thugs, Hare Krishna devotees and irate Gays for putting up posters they
thought were offensive, and thus I paid my dues. MIn the early '90s, many years after the
"Earthworks Collective" disbanded, a dullard arts-bureaucrat in Canberra
decided to run a show entitled, "The Walls Also Speak : Contemporary
Posters. " He'd mainly curated works from the Tin Sheds Studio for his
show as it had become famous for it's witty, politicized output. He
promoted 7 works of every Earthworks crony and chose only 1 of my 77
pieces, the fluero poster I did for my film, "The Thief of Sydney", a
poster job I'd given myself, as all my others were. But that's cool, at
least I got one great work in the show, to be held at the National
Gallery of Australia, the highest temple to the Goddess of Art in the
entire land.
When
I was making "The Thief" poster at the Tin Sheds a Japanese guy called
in to watch me print; he was a hip D.J. on 2 SER radio playing Japanese
pop music and he wanted a poster made to publicize his show; he gushed
in hyperbole how he loved my effort and wanted a poster done with a
similar effect. So months later I see Mickey C of the 'Earthworks' got
the job and had printed a fluero poster using similar motifs to mine,
the Centrepoint Tower under siege from a monster, in my case it was a
dragon, from the Aboriginal myth of the Serpent of destruction being
awakened by the digging up of Uranium from sacred country; his was the
cliche of Godzilla attacking the same Centrepoint Tower, and he's got
Japanese people in the foreground whereas I have post-apocalyptic
ghosts, both with a color fade on the skyline. Fair enough, we all
inspire each other.
I got invited to the opening night of "The Walls
Also Speak" in Canberra but it's a good thing in my poverty I was late
and missed the show for I'd have flipped at what I found. As my fate
decreed, we had little money for petrol and stupidly went on the coast
road which is much longer and so we took forever to get there, arriving
just as the doors closed for the night and the cleaners swept the
left-overs of the crackers and wine away, me with my nose pressed up
against the window-pane, sob sob. We didn't even have enough money left for food and, when we went into the city precinct, we had to watch many Canberra denizens, most of them govt bureaucrats, stuffing their faces in the up-market restaurants while our stomachs rumbled. My flesh still crawls all these years later remembering it.
Some months later I
received the catalog of the show, all important as it's the only viable
record of the event that remains for future reference. I discovered lots
of full-page reproductions of Earthwork's "revolutionary posters" and
not even one of my intense efforts, not even "The Thief" which they'd
hung on the walls of their hallowed halls but not seen good enough to
include in the catalog, yet Micky C's Jap D.J. rip-off was there along
with many other of his vacuous works. (The fuckers had also included Rag
Bamboozle's posters for his T-shirts which had really only gone up in
shop-windows but he was the next 'big thing' in Auz art and even his
bum-wipes would've been eulogized.) I was "Carrie" infuriated. If I'd
made it to the opening in Canberra and discovered myself missing from
the catalog, after all my postering efforts, I'd have brought the
building down upon their well-fed heads with psychic screaming,
definitely tore my work off the walls and smashed it in their faces,
maybe the only artist ever to have done so.
The biggest
careerist wankers got promoted in the pseudo-politicized affair, and
the "nobodies" like me, who really put in the effort and design
break-through, got wiped from the record. (And why? For example, a few
of my works were for bail money to help those arrested in riots against
uranium mining, a trade the govt was involved in), (I've thought about
it a lot over the years and have simply concluded that the mob of arts
careerists were jealous I'd done animations, short stories, comix,
murals and performance, a mixed bag of tricks; and they were bigoted, all middle-class Hets from Sydney and I
was a working class Gay brat from Melbourne.)
|
Squatting at Christmas in Derelict Housing. |
In about 1995 the Tin Sheds had a
retrospective and all the cronies got out of their wheelchairs to
congratulate each other on their genius. When I asked the organizer why
I'd gotten excluded from the "Walls Also Speak" catalog she told me it
was at the curator's insistence, a pen-pusher named Dodgy Buthole, who
from his wombat hole in Canberra decided what had gone onto the walls of
Sydney for the last 21 years, with some advice from the ambitious
Collective no doubt. For the kudos, money and false glitter of fame as a
"genius artshole", wankers would sell their old folks to a
glue-factory, and let's not pretend otherwise. It's about toeing the
State/Money line, it's not about intrinsic artistic worth affecting
history or improving society, it's about influencing the writing of
that culture-history that can bear immediate results for a cut-throat
careerist. The "Collective" were cool dudes who did help me print my
works, I paid for everything and cleaned up after myself, but they never
put bread on my butter, some of them even "cut me off at the
water-works", and I'm sure most of them got themselves nice, comfortable
jobs with a govt. bureaucracy somewhere, the real "art's gravy train".
In
the catalog for this retrospective they've got me down as
a member of the "Earthworks Collective", and the "Lucyfoil Collective"
that came after it, but I was never a member of any such mob, I was an
independent operator, they just want to have a bet each way in case my
name did indeed one day earn some cachet. If I'd not signed the posters
"Toby Zoates" they would probably have claimed the posters as theirs as
well, such is the race to "fame and wealth" desired even by Marxists,
feminists and pseudo-anarchists.
And this brings me
back to dear His August Know-All Art Dictator and Curator for the N.S.W. Art
Gallery; it's not simply the difficulty of producing the work, getting
noticed, getting sold and exhibited that defeats the true anarchist
artist: if he/she sticks to their guns and produces real iconoclastic
work they will get crushed, trampled in the rush and then written out of
history as if they'd never been, so why should they bother? Certainly I
wouldn't hold my breath dear Curator waiting for any real anarchist to
kiss your arse, although for great artistic conceptual irony, you can
kiss mine. Yours Sincerely, Toby Zoates
P.S. Not long
after posting this missive my mural under the railway at Woolloomoolloo
was taken down and disappeared, like the vicious act of Nazis towards
decadent art, it not only doesn't pay to do subvertizing work, it also
doesn't pay to open one's mouth and speak out. The Powers That Be are
ruthless, unforgiving, cruel in their mean narrow-mindedness and hanging
onto privileges. And the old arty-farty Arts Commissar finally retired, but of
course another precious fuckwit has taken his place, last year ripping off $435,0000 as his annual salary and taking 7 bullshit overseas trips billed to the AGNSW, such is his overweening opinion of himself. With little money left over for anything else, he gets to dictate what art
should be, the usual vacuous, abstract rubbish that was already done
much better 60 years ago, but with some social justice title as a con
that he and the flaky artist "cares".
Many years later, in about
2015, Chips MacSalty had a retrospective of his hundreds of marvelous
works up in Darwin, "I'm Not Dead Yet", and in his catalog he gave fond remembrances to a
thousand people, anyone who went near the Tin Sheds, many who had
nothing to do with making posters, but sadly, to me, left me out. I
couldn't help but wonder what on earth I'd done to him to so resolutely
forget me as we seemed to be good friends for about seven years while I
slaved away in his workshop. Somebody must've mentioned my omission from
the list, not me, for if you Google my name up pops his show, which
makes me laugh, as they can't entirely wipe me from the record it seems,
the Internet KNOWS EVERYTHING. After reading his "dedication" I tossed
and turned for several nights extremely upset at what I saw as an
insult, yet another fuck over in a life of hard knocks, one of the
downtrodden the political-poster artists were always wanking on about
uplifting from our oppression.
As if the tension it
caused was a rubber band, it stretched and stretched, stretched and stretched with my anxiety
until it suddenly snapped, and I let go, of any grudge and any
disappointment. I relaxed, I was through with it all, fuck the Art
World, knocking my head against the brick wall of the Arts citadels, I
don't have to care what all the dicks are up to. I've now dropped out
of ART, I couldn't give a shit about artists, critics, curators,
dealers, collectors, media barons, all of them money grubbing wankers,
most art is crap, avoiding the real issues of the day, humanity on the
brink of annihilation, the environment destroyed, governments trashing
the poor in favor of the rich elites.
I am at the moment,
ecstatically happy, as in 2017 I went to a talk on Hans Haacke at a show called
"Journalism/Art - Art/Journalism" put on by Wendy Bacon, Chris Nash and
Ian Millis, discussing the conceptual artist who in 1971 had his exhibition at the Guggenheim Museum cancelled because they didn't think it was art, it was journalism; actually it was just too radical, exposing slum landlords of New York with photos and text. I now feel vindicated that all my efforts, from the very
moment I hit Sydney in '77 were spot on, surfing the crest of the
contemporary cultural wave, as a natural, in that I had no education but instinctively knew what was important to express in my art.
I was assured that it's
cutting edge to challenge corruption and control with in your face
facts, ideas, designs and photos, to break out of the prison of arts control as
established by the galleries and govt. bureaucrats. I must say that here in 2017 I'm bemused to discover that my posters in particular are right up there with the Masters of '80s Poster Art, yes even those who seemed to have tried to exclude me from the records. Some kudos galleries are now lionizing my work and selling them for big bucks, none of which I got any money for, they seemed to have purloined them from private collections while I'm left to starve.
So again,"Fuck them!" I've dropped out of the whole rat-race. My Blog with its
writing and pics is now my art, it's journalism meets art without the
Art World as intermediary, I don't need THEIR permission or glory, I leapfrog the
artsholes here in Auz and get out to an audience all around the world. I
am free, free at last!
If you enjoyed this story please go to the WEB
address above and consider buying my book of tales about growing up
anarcho-queer, rock and roll punter and mystic adventurer in Australia and India
of the 1950s, ‘60s and ‘70s.