"Loo Railway Mural: "How Do You Feel?"
Dear All Powerful and August Art Dictator at the Gallery of New South Whales,
Get ready for the usual bitchy moaning from a deadbeat, fucked-over artist. I
 was bemused/annoyed by the bullshit you spun in that interview for the 
Daily Terror I read a week ago. "What the Australian 'Art World' needed 
was more anarchists and iconoclasts to shake the institutions up, ruffle
 the feathers of complacency, break ground, cut edges", or some such 
dilettante drivel, slumming in the underground because it's hipster cool and 
beats stuffed shirts at wine-clinking soirees I suppose.
You were brought out of some crypt to bring culture to us heathen antipodeans and, as director of the Art 
Gallery of New South Wales for endless years, have guarded the 
temple-gates against the barbarians, influenced criteria and careers by pontificating on the Grand Dame, ART, and thus ruled the
 roost from pyramidal heights, as part of a social elite; Art is what 
you say it is, you've got the money, credentials and connections to back
 you up. It thus comes as a cruel joke to read after 40 years of 
my struggles at the bottom of the hill in Darlinghurst, painting the city 
fluorescent with my sardonic social satires, you now maybe will invite 
me up the mountain and into the inner-sanctum, as an "IN" anarchist, to kiss the arse of 'High
 Art' with you and your cabal. I don't think so.
I
 think what you mean by anarchist artists are those flakes who do 
minimalist wiggly lines and a few streaks of shit and so break the 
thrall of realist representation and perspective, still with a rave of social justice, how it represents the murder of the Indigenous, to salve your conscience. Or you want conceptual
 brain-bursts like a thousand buckets of dog turds all lined up like 
carbon molecules, as opposed to scenes of contemporary life with a text 
of critique, the research of historical fact and a philosophy of 
questioning the exploitative staus quo. The State Gallery is a pillar of the State and has a 
self-preservative interest in supporting that status quo, thus much of 
the art you show and support is State sanctioned, safe, and 
chocka-block full of careerists whose main eye is on the dollar, and 
kudos, and trends. There are 1001 civil libertarian artists working feverishly
 in their garrets producing genius imagery/researched 
journalism/agit-prop but they get no support from anybody and often die 
young, or ignominious old, their work thrown into the nearest dumpster, being 
anarchic/iconoclastic they would rarely find themselves uplifted by your
 elitist art world, for your anarchic art is an oxymoron.
Overlord,
 you only have to take a walk down the hill into Woolloomoolloo and 
check out the pillars holding up the rail-line into Kings Cross to see 
what an anarchist is capable of. Around the year 1983 I was one of 7 artists Marilyn
 Fairskye got together to paint giant murals to enhance the industrial 
landscape that blighted the housing estate of the 'Loo. I got pillar 
number 7 and did a 20 foot high, psychedelic expressionist painting of 
the main drag of Kings Cross looking up from the Fitzroy Gardens and I 
called it "How Do You Feel? Enjoy Smack Cold!" I depicted lots of the 
local folklore and national politics, such as flogging uranium to 
war-mongers, and consumer rubbish to the media hypnotized,  the 
through-line to emphasize why people turn to drugs, and I did it with 
risque flare, outrageous freedom of dialogue and iconoclastic verve. (My 
style is to have one picture read like a novel, pictograms and words 
communicating 7 levels of subtext, there's always a new story to 
discover in the image for anyone whose eyes get to fall upon it 
repetitively.)
The bureaucrats who funded the mural 
project were aghast at the opening, and the locals were divided, some 
hating it's semi-pornography and libertarian values, others liking it's 
nerve and out-front depictions of life at street level. 23 years later 
the mural is still there, in all it's vibrant fluorescent enamels, a 
miracle that the council haven't pulled it down, they've even put a 
protective fence around it to stop the young graffiti artists from 
destroying the lower panel. This has all been one big fluke for since 
then I've never got another commission, encouragement or even an 
invitation out for cheese and Jatz biscuits.

 
Nobody
 who's "anybody above ground" wants an importunate, deluded wannabe 
rebel artist in rags knocking furiously at their door; it's a sad joke 
that even for anarchic artists there's only the Govt. arts bureaucracy 
door to knock upon for support in Auz. That is if critical acclaim and a
 regular income are the artist's goal. He/she can always find some 
like-minded creative rebels to rally round and co-operate to make 
interesting art, (which is what I hoped the Tin Sheds Poster Workshop 
would be): art that responds to the world around it and gets responded to
 in turn, even if it's a put-down response, and from the State it 
usually is. (For instance take my frame-up by the cops for armed 
robber, it felt like The State taking revenge on me.) There are so many 
ways and styles to get one's interaction and dialogue with society across:
 posters, films, murals on any available building wall, photocopied 
flyers, zines and comix, paintings, videos, live performance, music, 
essays, photos, stories, data charts, digital platforms, the imagination has no limit..
And it certainly doesn't have to be imprisoned and controlled in an "art gallery", it can be anywhere, it's how you connect
 it to Mind, individual and collective, that counts, that's why this 
"cyper-space" thing is way cool, almost mental telepathy. Most of my 
art-working history has involved all of the above practice to have my 
say, even to effect rethinking of controversies, if a lunatic-fringe 
rebel can do such a thing; for instance, to get behind realistic 
efforts to ameliorate climate change. I've had to operate outside the 
constrictions of art galleries, curators, critics, collectors as they all eschewed me and I hate they way they've set up art, as a consumable
 commodity, sneaky propaganda for the Beast of High Capitalism.
Maybe my kind of
 art: cartoon imagery, symbolism, political diatribe, libertarian 
satire, acerbic comment, working-class folklore, memoir journalism is 
dead in the water, suitable only for the back-alley garbage-bin wall. 
The ruling elite would love to have art with nothing more to say about 
the world, history, factual injustices and destructive government 
programs. They want lots of bland portraits, abstract blocks of colour 
and conceptual garbage, Duchampism gone mad, anything can be art,  a lot of
 bullshit text to snow-job it and a huge price-tag, but with no real 
information. I'm in favor of the metaphor of the "media virus", to 
spread memes into the population, by whatever means, to seed alternative
 ideas and narratives. I think there's still room for independent 
expression and revolt against a corrupt, burning world. To go beyond endless dialogue and encourage action.
My
 art contains everything I've ever looked at and read all mulched down 
into my unique take on life as a homo sap sap sap sapien, unique as a 
snow-flake with its chance in Hell, leaving an evaporating commentary on
 the violent void. Hot stuff I confidently think but I know I'll never 
get to meet you, dear Arts Overlord, up there in your ivory temple 
for you're not really interested in actual cutting anarchic art. Anyway, I'd
 get shoved out the way by some little spoiled brat fuckwit from 
Vaucleuse, introduced to you by his mother on the Arts Board as the 
latest happening thing, with his smudgy piled on lumps of shit vaguely looking like a big Somebody, or 
her abstract arse-wipe across canvas and every one's boo-hoo crocodile 
tears for the dispossessed, all expressed through banks of out-of-focus 
video monitors.
                                                               EAT THE KIDS GINA IRON-HEART
For
 it's all about regular money, fame, elitist cachet, power, pseudo-immortality 
and false consciousness, and the profit from exploiting the natural 
world and crushing the human populations to obedience of our wealthy 
Elite rulers. IT has nothing to do with ART. ART is an old whore who has
 been fucked to death. Artists are made famous so as to be plugged into 
high capitalism, their work becomes bullion, traded and bankable, money 
is the medium, not merit. It's so obvious that our rulers, economic, 
political and religious, would destroy any truly rebellious, anarchic 
art as a threat to their hegemony. The artist would starve and his/her 
work disappeared, wiped from the record. Picasso's "Guernica", Diego 
Rivera's murals, Otto Dix's war drawings, Hussein's "Bhopal Gas 
Tragedy", none of these works would've seen the light of day if Govt. 
arts bureaucrats were involved. The following tale of woe relates 
clearly how a hard working, sincere anarchic artist can get wiped from 
existence, tho I've told it many times, it's like a blow-fly in my 
belfry, buzzing around eternally, I tend to spit chips over it again and
 again, like every other broken-arsed artist one can meet on any street 
corner, I GOT RIPPED.
When I first came to Sydney in 
'77 I got arrested in the White Bay anti-uranium riots and, to raise the
 money to pay the fines of all involved, I organized a rock concert at 
Balmain Town Hall with up and coming rock legends "Mad As Cut Snakes". I
 went to the Tin Sheds Poster Workshop at Sydney University to 
silkscreen the poster for the event, "Blood on the Streets", designing 
it like a Z-grade '50s noir movie, lurid b/w photos from the press 
showing cops dragging protesters by their hair, dripping all over with 
red blood lettering. The gang who ran the Tin Sheds called themselves 
the "Earthworks Poster Collective" and they were much impressed by 
"Blood on the Streets".

 
I
 made a poster for a hang-out cafe in Darlinghurst called "Garibaldis" 
in fluero against a black field depicting the drag queen Doris Fish 
leading a gang of punks out of a creepy Kings Cross. The Collective and 
everybody else loved the 'Garibaldis' poster, really clapped me on the 
back for it, and within a year every zombie and his dog was making 
posters using fluero with heavy black edges. It's great to be an 
inspirational artist. I continued putting my work on every surface 
possible, discovering later that the Collective, while putting some of 
their work up in the city, held a lot back as limited print-run editions
 and sold them to public and private collections, a business way out of 
my ken. Money/career never has been my god.
I got many 
hairs up my arse about several social issues and thus printed thousands 
of posters squawking about some horrid state of the world or other, and I
 stuck these thousands of posters on all the walls of inner-city Sydney,
 using the world at large as my gallery for I knew the frustrating 
struggle and compromise involved in finding a private entrepreneur to 
take you on. For twenty years I was chased by cops, rangers, white-trash
 thugs, Hare Krishna devotees and irate Gays for putting up posters they
 thought were offensive, and thus I paid my dues. MIn the early '90s, many years after the 
"Earthworks Collective" disbanded, a dullard arts-bureaucrat in Canberra 
decided to run a show entitled, "The Walls Also Speak : Contemporary 
Posters. " He'd mainly curated works from the Tin Sheds Studio for his 
show as it had become famous for it's witty, politicized output. He 
promoted 7 works of every Earthworks crony and chose only 1 of my 77 
pieces, the fluero poster I did for my film, "The Thief of Sydney", a 
poster job I'd given myself, as all my others were. But that's cool, at 
least I got one great work in the show, to be held at the National 
Gallery of Australia, the highest temple to the Goddess of Art in the 
entire land.

 
When
 I was making "The Thief" poster at the Tin Sheds a Japanese guy called 
in to watch me print; he was a hip D.J. on 2 SER radio playing Japanese 
pop music and he wanted a poster made to publicize his show; he gushed 
in hyperbole how he loved my effort and wanted a poster done with a 
similar effect. So months later I see Mickey C of the 'Earthworks' got 
the job and had printed a fluero poster using similar motifs to mine, 
the Centrepoint Tower under siege from a monster, in my case it was a 
dragon, from the Aboriginal myth of the Serpent of destruction being 
awakened by the digging up of Uranium from sacred country; his was the 
cliche of Godzilla attacking the same Centrepoint Tower, and he's got  
Japanese people in the foreground whereas I have post-apocalyptic 
ghosts, both with a color fade on the skyline. Fair enough, we all 
inspire each other.
I got invited to the opening night of "The Walls 
Also Speak" in Canberra but it's a good thing in my poverty I was late 
and missed the show for I'd have flipped at what I found. As my fate 
decreed, we had little money for petrol and stupidly went on the coast 
road which is much longer and so we took forever to get there, arriving 
just as the doors closed for the night and the cleaners swept the 
left-overs of the crackers and wine away, me with my nose pressed up 
against the window-pane, sob sob. We didn't even have enough money left for food and, when we went into the city precinct, we had to watch many Canberra denizens, most of them govt bureaucrats, stuffing their faces in the up-market restaurants while our stomachs rumbled. My flesh still crawls all these years later remembering it.
Some months later I 
received the catalog of the show, all important as it's the only viable 
record of the event that remains for future reference. I discovered lots
 of full-page reproductions of Earthwork's "revolutionary posters" and 
not even one of my intense efforts, not even "The Thief" which they'd 
hung on the walls of their hallowed halls but not seen good enough to 
include in the catalog, yet Micky C's Jap D.J. rip-off was there along 
with many other of his vacuous works. (The fuckers had also included Rag
 Bamboozle's posters for his T-shirts which had really only gone up in 
shop-windows but he was the next 'big thing' in Auz art and even his 
bum-wipes would've been eulogized.) I was "Carrie" infuriated. If I'd 
made it to the opening in Canberra and discovered myself missing from 
the catalog, after all my postering efforts, I'd have brought the 
building down upon their well-fed heads with psychic screaming, 
definitely tore my work off the walls and smashed it in their faces, 
maybe the only artist ever to have done so.
The biggest
 careerist wankers got promoted in the pseudo-politicized affair, and 
the "nobodies" like me, who really put in the effort and design 
break-through, got wiped from the record. (And why? For example, a few 
of  my works were for bail money to help those arrested in riots against
 uranium mining, a trade the govt was involved in), (I've thought about 
it a lot over the years and have simply concluded that the mob of arts 
careerists were jealous I'd done animations, short stories, comix, 
murals and performance, a mixed bag of tricks; and they were bigoted, all middle-class Hets from Sydney and I 
was a working class Gay brat from Melbourne.)
|  | 
| Squatting at Christmas in Derelict Housing. | 
In about 1995 the Tin Sheds had a 
retrospective and all the cronies got out of their wheelchairs to 
congratulate each other on their genius. When I asked the organizer why 
I'd gotten excluded from the "Walls Also Speak" catalog she told me it 
was at the curator's insistence, a pen-pusher named Dodgy Buthole, who 
from his wombat hole in Canberra decided what had gone onto the walls of
 Sydney for the last 21 years, with some advice from the ambitious 
Collective no doubt. For the kudos, money and false glitter of fame as a
 "genius artshole", wankers would sell their old folks to a 
glue-factory, and let's not pretend otherwise. It's about toeing the 
State/Money line, it's not about intrinsic artistic worth affecting 
history or improving society,  it's about influencing the writing of 
that culture-history that can bear immediate results for a cut-throat 
careerist. The "Collective" were cool dudes who did help me print my 
works, I paid for everything and cleaned up after myself, but they never
 put bread on my butter, some of them even "cut me off at the 
water-works", and I'm sure most of them got themselves nice, comfortable
 jobs with a govt. bureaucracy somewhere, the real "art's gravy train".
In
 the catalog for this retrospective they've got me down as
 a member of the "Earthworks Collective", and the "Lucyfoil Collective" 
that came after it, but I was never a member of any such mob, I was an 
independent operator, they just want to have a bet each way in case my 
name did indeed one day earn some cachet. If I'd not signed the posters 
"Toby Zoates" they would probably have claimed the posters as theirs as 
well, such is the race to "fame and wealth" desired even by Marxists, 
feminists and pseudo-anarchists.
And this brings me 
back to dear His August Know-All Art Dictator and Curator for the N.S.W. Art 
Gallery; it's not simply the difficulty of producing the work, getting 
noticed, getting sold and exhibited that defeats the true anarchist 
artist: if he/she sticks to their guns and produces real iconoclastic 
work they will get crushed, trampled in the rush and then written out of
 history as if they'd never been, so why should they bother? Certainly I
 wouldn't hold my breath dear Curator waiting for any real anarchist to 
kiss your arse, although for great artistic conceptual irony, you can 
kiss mine. Yours Sincerely, Toby Zoates
P.S. Not long 
after posting this missive my mural under the railway at Woolloomoolloo 
was taken down and disappeared,  like the vicious act of Nazis towards 
decadent art, it not only doesn't pay to do subvertizing work, it also 
doesn't pay to open one's mouth and speak out. The Powers That Be are 
ruthless, unforgiving, cruel in their mean narrow-mindedness and hanging
 onto privileges. And the old arty-farty Arts Commissar finally retired, but of 
course another precious fuckwit has taken his place, last year ripping off $435,0000 as his annual salary and taking 7 bullshit overseas trips billed to the AGNSW, such is his overweening opinion of himself. With little money left over for anything else, he gets to dictate what art 
should be, the usual vacuous, abstract rubbish that was already done 
much better 60 years ago, but with some social justice title as a con 
that he and the flaky artist "cares".
Many years later, in about 
2015, Chips MacSalty had a retrospective of his hundreds of marvelous 
works up in Darwin, "I'm Not Dead Yet", and in his catalog he gave fond remembrances to a 
thousand people, anyone who went near the Tin Sheds, many who had 
nothing to do with making posters, but sadly, to me, left me out. I 
couldn't help but wonder what on earth I'd done to him to so resolutely 
forget me as we seemed to be good friends for about seven years while I 
slaved away in his workshop. Somebody must've mentioned my omission from
 the list, not me, for if you Google my name up pops his show, which 
makes me laugh, as they can't entirely wipe me from the record it seems,
 the Internet KNOWS EVERYTHING. After reading his "dedication" I tossed 
and turned for several nights extremely upset at what I saw as an 
insult, yet another fuck over in a life of hard knocks, one of the 
downtrodden the political-poster artists were always wanking on about 
uplifting from our oppression.

 
As if the tension it 
caused was a rubber band, it stretched and stretched, stretched and stretched with my anxiety 
until it suddenly snapped, and I let go, of any grudge and any 
disappointment. I relaxed, I was through with it all, fuck the Art 
World, knocking my head against the brick wall of the Arts citadels, I 
don't have to care what all the dicks are up to.  I've now dropped out 
of ART, I couldn't give a shit about artists, critics, curators, 
dealers, collectors, media barons, all of them money grubbing wankers, 
most art is crap, avoiding the real issues of the day, humanity on the 
brink of annihilation, the environment destroyed, governments trashing 
the poor in favor of the rich elites.
I am at the moment, 
ecstatically happy, as in 2017  I went to a talk on Hans Haacke at a show called 
"Journalism/Art - Art/Journalism" put on by Wendy Bacon, Chris Nash and 
Ian Millis, discussing the conceptual artist who in 1971 had his exhibition at the Guggenheim Museum cancelled because they didn't think it was art, it was journalism; actually it was just too radical, exposing slum landlords of New York with photos and text. I now feel vindicated that all my efforts, from the very 
moment I hit Sydney in '77 were spot on, surfing the crest of the 
contemporary cultural wave, as a natural, in that I had no education but instinctively knew what was important to express in my art.
I was assured that it's
 cutting edge to challenge corruption and control with in your face 
facts, ideas, designs and photos, to break out of the prison of arts control as 
established by the galleries and govt. bureaucrats. I must say that here in 2017 I'm bemused to discover that my posters in particular are right up there with the Masters of '80s Poster Art, yes even those who seemed to have tried to exclude me from the records. Some kudos galleries are now lionizing my work and selling them for big bucks, none of which I got any money for, they seemed to have purloined them from private collections while I'm left to starve.
So again,"Fuck them!" I've dropped out of the whole rat-race. My Blog with its 
writing and pics is now my art, it's journalism meets art without the 
Art World as intermediary, I don't need THEIR permission or glory, I leapfrog the
 artsholes here in Auz and get out to an audience all around the world. I
 am free, free at last!
If you enjoyed this story please go to the WEB
address above and consider buying my book of tales about growing up
anarcho-queer, rock and roll punter and mystic adventurer in Australia and India
of the 1950s, ‘60s and ‘70s.